The Rushed Contemplative

(Originally posted Nov 13, 2006 on randehle.com) Many of the leading voices in the emerging church prefer the term “conversation” to “movement.” In that vein, D.A. Carson has attempted to join the discussion with his book, Becoming Conversant With The Emerging Church (Zondervan, 2005). In his preface, Carson writes, “Whenever a Christian movement comes along that presents itself as reformist, it should not be summarily dismissed.” He expresses his desire to engage in the conversation in a manner that encourages mutual learning – certainly an admirable and necessary aim. It strikes me as unfortunate, then, that Carson’s book is so clearly biased against the emerging church; so much so that I am afraid he has struck down any real hope for bilateral communication. For example, consider the scathing remarks of my friend and seminary classmate, Dustin, in response to what Carson has written: “[It] should have the subtitle ‘Why I despise Brian Mclaren[sic] and why everything he thinks is

(Originally posted Nov 8, 2006 on randehle.com) I am a contemplative by nature, but a rushed one. The demands of life in the 21st century – as husband, father of three, employee/manager, graduate student, lay minister – compel me to action, sometimes to a flurry of activity. Reading of some early church fathers impressed me with their strong calls to balance between the contemplative lives they preferred and the active lives demanded by their roles as pastor. Pope Gregory the Great called this balance consideratio . Both John Chrysostom and Gregory of Nazianzus, in the 4th century, at first fled the call to pastoral ministry, preferring the monastic life that would allow them to pursue the study of God’s word and the prayerful meditation they believed so necessary for holy living in a corrupt and decaying world. Yet for both of these men, the compulsion of God’s call to ministry (i.e., to service) drew them out of the monastery and into the torrent of life where they would face the gri

(Originally posted Nov 1, 2006 on randehle.com.) I’m sure you’ve heard this. Usually it is meant to express doubt that someone will follow through on what they’ve said. We may be extra sensitive to this right now, with elections just a few days away; it seems that every candidate claims the high ground by focusing on their own promises kept and their opponents’ broken promises. But when was the last time you actually believed a promise made by a political candidate? If you are anything like me, you expect the promises to be broken, if you pay any attention at all to them. Talk becomes cheap when our lives don’t match our words. Paul warned Titus of this, speaking of people he described as corrupted and unbelieving: “They claim to know God, but by their actions they deny him.” (Titus 1:16, NIV) Yet there is another aspect, as well, and that is in our choice of words. We do this by overusing or misusing two kinds of words: First, words that should have special meaning or significance; an